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Rabbi's Blog

Thoughts and Musings by Rabbi Yossi Zaklikofsky

How to Go Out of Business?


We are creatures of habit. Most of us find comfort in our routines, in our schedules, or in the way we approach our careers or family life. But as comforting as they are, habits can also become limiting. The issue is that even when we know change is necessary, we often strongly resist it.

I once heard from a business guru: “The best way to go out of business is to stay in your comfort zone.” We need to be ready to recreate ourselves if we want to stay successful. This is true in every area of life.

In many families, there are time-honored traditions, observed for generations. We continue them because that’s how we grew up and because they feel good. “I sat next to my grandfather at Kol Nidrei, and now my son fills that seat.” Or, “At our family Seder table, we make our Charoset using my grandmother’s exact recipe, we love it.”

We’re often very good at honoring the sacred traditions of our past, and that is wonderful. But how do we react when it becomes necessary to consider a change? It might be in response to a critical moment in the Jewish world, in our community, or even an ancient practice that is completely new to us personally. “Rabbi, I’ve never heard of that before...”

Are we open-minded and flexible enough to make space for something new?

That, I believe, is the true test of whether our Jewishness is active and exciting. A Judaism that is alive will always challenge us to grow, psychologically, emotionally, and spiritually.

I take inspiration from my father, whose Yartzeit we observe this week, for being firmly rooted in tradition and honoring his routine observances, like showing up every morning to Synagogue like clockwork and the list goes on. Yet, as difficult as it was, he was also ready to change a habit when it became necessary to do so for his family, his health, or for Judaism.

I’m also in awe of the many local friends, men and women, who have embraced Jewish observances as adults, that were once foreign to them and have now become a meaningful part of their lives. That’s truly inspiring!

Preserving Dignity in Giving

 

When we help someone in need, it’s not just about what we give, it’s about how we give. Judaism teaches that providing for the needy must be done with sensitivity, ensuring that the recipient’s dignity remains intact. A kind act that embarrasses or diminishes another person is incomplete.

This idea is beautifully illustrated in the Torah’s description of the sacrifices brought to the Temple. A wealthy person would offer a large animal, while a poor person would bring a small bird. Interestingly, the Torah instructs that when the bird is placed on the altar, its feathers should remain, even though burning feathers produce an unpleasant odor.

Why permit something that creates a foul smell, when sacrifices are meant to be a “pleasing aroma” before God?

Because without its feathers, the bird would look even smaller and more meager. By keeping them on, the poor person’s offering appears more substantial, preserving their dignity.

This Wednesday, Jews around the world will mark the birthdate of the Lubavitcher Rebbe. In the weeks leading up to Passover, the Rebbe would constantly remind us to prioritize ensuring that every Jew has what they need to celebrate the holiday with comfort and dignity.

Let’s heed his call and make sure that those around us have what they need, not just materially, but emotionally as well. Whether it’s helping someone with Passover essentials or extending a warm invitation to a Seder, let’s give in a way that uplifts them.

By bringing joy to those in need, we enhance our own joy and that is the true “pleasing aroma” before God.

Do you feel like you belong?


 

"Rabbi, I’m not religious, so I don’t really feel at home in the synagogue." – Words many a Jew has said to their rabbi.

When G-d commanded the Jewish people to build a Sanctuary, it wasn’t just meant to be a dwelling place for Him, it was meant to be a spiritual meeting point between G-d and His people.

But Moses, the insightful leader that he was, had a concern.

The people had just committed the grave sin of worshiping the golden calf. Yes, they were now seeking atonement, but would they truly feel at home in this sacred space? Could they believe that G-d’s house was also their house?

Though the community had given generously - more than enough materials to complete the project - Moses wanted to ensure that no one felt more connected to this space than another. That no one could say, I gave more of my talents or resources, so I belong more. And that no one, not even those who had given little or nothing, would feel like an outsider.

That’s why he ensured that the Sanctuary, in all its details, was identified with him as the leader, because Moses belonged to every Jew, so now the Sanctuary would belong to every Jew without exception.

And the message remains just as true today. A synagogue is not just a building, it’s a home. No matter your background, level of knowledge or observance, you belong here. The doors of The Shul are always open, for prayer, connection, growth and community. And we can’t wait to welcome you.

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