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Rabbi's Blog

Thoughts and Musings by Rabbi Yossi Zaklikofsky

Are You in Your A-Game?

 

You are at work and you open your phone to check one message. One. Suddenly you look up and you are not sure what year it is. We laugh because we have all been there. But Judaism teaches that even these small lapses in focus say something not just about our productivity, they can also touch on our integrity and responsibility.

Judaism has a rich body of guidance on business ethics for both employees and employers. For example, while an employee may have a ‘side hustle’, it cannot come at the expense of a full night’s rest in a way that impacts the quality of their work the next day. And employers, in turn, are obligated to ensure fairness and respect in the workplace.

We learn this from our forefather Jacob. When he reflects on the years he worked for his father in law, Laban, he describes how he gave everything he had, ‘bchol kochi’, heart and soul. He invested himself fully. His work ethic was an expression of character.

There is a powerful lesson here, beyond the workplace. As Jews, we feel the responsibility to make a difference, whether personally helping those we know are in need or supporting the organizations that sustain the many facets of Jewish life.

Jacob teaches us that when we choose to be involved, it is not enough to write a check once a year. We should approach it not as a ‘side hustle’ but with sincerity, energy and a sense of mission. We may contribute resources, skills, or both. Either way, we take the success of that cause personally, we are all-in, the same way we care for our own work and responsibilities.

That is how Jewish community life grows, through each of us showing up fully, with heart and soul, in whatever role we play.

Lead by Presence or Persuasion?

 

In the world of marketing, there are two general strategies. One is outbound marketing, pushing your message outward to as many people as possible. The other is inbound marketing, living or creating in such a compelling way that people who are searching naturally become drawn in.

Interestingly, these two strategies show up clearly in the lives of our patriarchs Abraham and Isaac:

Abraham was the ultimate “outbound” figure. He traveled far and wide, spreading awareness of G-d to anyone and everyone who would listen. His message reached many thousands.

Isaac, by contrast, never left the Holy Land. His impact was quieter, but deeper. He lived with such authenticity, holiness and inner clarity that people were drawn to him. They didn’t simply hear a message, they internalized it and made it their ownToldos - “descendants” - highlights that his approach produced people who truly embraced and continued his path.

This idea is something I’ve witnessed personally. More than once, someone has told me that what began their deeper exploration of Judaism was simply seeing my kids and I walking to Shul on Shabbat. Nothing dramatic, just living Jewish life openly, proudly and consistently. That was enough to spark their curiosity that eventually led them to learn more, engage more, and bring more Judaism into their lives.

So how do we influence our children, grandchildren, or those around us? Sometimes we reach out directly, but often the most powerful influence comes from living as an example, showing Jewish pride, joy, and authenticity, so that when others are searching for meaning, they know exactly where to look.

Both approaches matter. And together, they shape our Toldos, the spiritual legacy we pass forward.

What makes a good host… a great host?

 

Over the years, especially as a yeshiva student, I was often a guest in different homes. I noticed something subtle yet telling: you could always sense the difference between feeling like your presence was a burden and feeling like your host was genuinely happy to have you. The food could be the same, the accommodations similar, but the feeling was entirely different.

Being a guest is rarely easy. No matter how gracious the host, there’s often that quiet discomfort, the sense that you might be intruding on someone else’s space. That’s why true hospitality goes far beyond offering a meal or a place to stay. It’s about caring for a person’s dignity.

A meal may fill the stomach, but thoughtful hosting nourishes the soul. It means anticipating what your guest might need before they have to ask: an extra towel, the Wi-Fi password, or a cup of coffee in the morning.

We learn this from Abraham and Sarah, the first Jewish hosts extraordinaire. The Torah tells us that Abraham interrupted a direct encounter with G-d to notice and then rush toward three travelers approaching his tent. He made sure they were seenwelcomed, and immediately cared for, so they wouldn’t feel uncomfortable waiting to be acknowledged. Together with Sarah, he served them the finest food, not something convenient or leftover, but the very best they had.

Even after the meal, Abraham accompanied his guests as they departed. This final act reinforced that their presence had been genuinely valued and appreciated.

True hospitality is about meeting someone’s needs, but also about uplifting their spirit, making them feel wanted, appreciated and truly at home.

Whenever we are in a position to host or assist another person, let’s be sure that, in addition to addressing their need, we go the extra mile to ensure their dignity is intact and that we leave them feeling uplifted in the process.

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